Category Archives: mind

Saints, heroes, villains (2): Charmer, liar, thief, abuser

I got to know Robbi—as everybody called him—through friends of a friend in the same scene of musicians, artists, and aspiring bohemians, back in the Cologne of the 1970s. The last I heard of him, around 1979, was that he fell, or maybe jumped, through a glass door while drunk.

When I first met Robbi, who had probably tagged along with other people who were visiting me in my apartment, I thought he was funny, insightful, and interesting. We jammed together. I played a violin, holding the instrument Indian-style, and Robbi had his bongos with him. That was fun and exhilarating music-making. He had style, dressing in a colorful, silky Hippie elegance.

A friend warned me. He said that Robbi often stole from people, told stories that weren’t true, and had some other unpleasant habits. Apparently, he had taught himself to play percussion instruments and had come close to joining bands, but not more than that.

Nothing special, I thought. In those days, I knew colorful, incredible characters who were never what they seemed and had forgotten the truth about themselves if they ever knew it. But Robbi’s charm, talent, mendaciousness, thievery, and violence beat everybody else by many miles.

For several months, he and I were friends and companions, as best as we knew at the time. He seemed uneducated—he had probably never read a book—but very smart in his assessment of people. He understood music and was a talented drummer. Before encounter groups and my other adventures in therapy, he found ways to reveal me to myself without shaming me, and I was very grateful to him for that.

He also stole my rent money once, and my cigarettes, drugs, books, and record albums, repeatedly. Somehow, he was so charming, and I so naive, that I let this go every time. He also lied with compulsive, tireless creativity, and because he did so much of that and was unable to remember and reconcile his conflicting tales, he was often found out and confronted, which made him very angry. Very soon, I realized that his stories of playing with well-known local bands were never true. Women he called his lovers denied having spent time with him. Robbi told the typical lies people will tell to look more accomplished and desirable than they really are. He also lied for no apparent reason, for example, when he spun a story about some boring party at somebody’s house when he and I had been elsewhere during that time.

When I compared notes with other people who knew him, it turned out that he went by several names and did not have a place to live. I didn’t drink alcohol and did not go to the popular boozy hang-outs, so I only heard second-hand about his drinking—all paid for by others—and his fights when he became drunk and aggressive. Just like me, nobody had ever seen him eat or sleep. Some people had watched him shoot heroin, but supposedly he was not an addict.

Eventually, it became difficult to have a conversation with Robbi, because you could not believe a single word. Then, when a friend needed a new place to live, he conned him into moving to a flat that actually belonged to somebody else; the owner did not find out until the person had moved in with all of his stuff. While the unfortunate tenant looked for another space, Robbi stole and sold his stereo and other possessions. Shortly after that, he visited me together with a woman he introduced as his girlfriend. I still remember the dark, painful tension of that afternoon. She was afraid of him. He slapped her in the face when she looked at him in a way he did not like. I made him leave the apartment. Instead of calling a friend to pick her up or accepting my offer to take her somewhere, she went with him. I never saw him again after that.

I never understood why Robbi had to lie so much. With his talent he could have made his stories become true, earning a living as a musician. With his charm and sense of humor, he could have won people over without abusing their confidence. I did not know much about him, and neither did anybody else. I can imagine what brought him to act the way he did, just like I can imagine his life in the years after I distanced myself from him.

In a large cemetery in the south of Cologne, many hundreds of soldiers’ graves form endless lines of small, white crosses. They are in different sections—I forget whether they are grouped by war or by country—separated by low walls. At an opening in such a wall, two small, chapel-like buildings offer shelter from grief, rain, and sun. One sunny morning, Robbi and I ended up here, sitting in one of these stone huts, enjoying the gorgeous light on the beige and yellow walls. We improvised some music on violin and bongos, and were very happy. I treasure that moment.

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Filed under mind, personal, saints heroes villains, villains

Where are you from?

Technically, I'm from here. But how true is that?

Technically, I’m from here. But how true is that?

After a lifetime ‘abroad’ and unable to speak any language with a proper native accent, I’m still learning how to be a foreigner gracefully. Maybe I’m simply more immature and rootless than many other people. It still bothers me when I’m in a certain country where English is not the main currency, and people assume I’m no good at speaking their language and insist on talking to me in English no matter how many times I respond in their own.

It also still bugs me when people ask me, “Where are you from?” This is often expressed as, “I hear some kind of an accent, but can’t quite place it… where are you from?” Usually, when I’m at home in Seattle and dealing with clients or professional associates, I respond as politely as I can, but don’t really know what to say.

I’ve noticed similar reactions in other long-term foreigners. It seems natural that everybody is from somewhere. But, really, where are you from? Why is it so hard to just answer the question? To start with, the assumption is that you are not from here, and an unwelcome exclusion may be implied. People put you in a box, take you out of another one, and so forth. It can be confrontational and create distance where no distance is wanted.

Also, the facts are not all that easy. I was born in Germany, never felt at home there, and left as soon as I was able to. I resided in a certain country, then lived and traveled in a couple of other ones, and eventually found my way to Seattle, where I mostly liked it and also realized I was tired of roaming. I’m still here. There really isn’t an easy answer for me to “Where are you from?” Yes, at some point I came from somewhere, Cologne, which I recall as a lovely city that didn’t really belong in that strange and cruel country, but the Cologne I remember doesn’t really exist anymore. I yearn for it sometimes, but that doesn’t bring it back. To respond with “Seattle” doesn’t seem quite truthful, especially when I’m having one of those days where I’d rather be anywhere than here. It gets complicated very quickly. I must have responded hundreds of times to the follow-up question, “But your name doesn’t sound German…?” Even though listeners’ eyes usually glaze over when I do.

Other foreigners tell similar stories. You live and travel a bit, and a few decades later you realize you’re not coming from or going to anyplace in particular, you don’t feel a lot of loyalty to any place or country, you’re from Earth and hope to be a decent person. Try giving that as an answer to “Where are you from?” and prepare for some severe irritation.

But there’s another way to listen and reply to the question “Where are you from?” My advice is to minimize any chat about the facts, because, shockingly, nobody actually cares. The questioner has noticed a difference, or something you nonetheless seem to share with her. What she is likely asking is, “What do you and I really have in common?” Now, that is something you can explore with her in a much more interesting conversation than anything to do with distant, mythical places. You can get the trivial details out of the way and move on to a more meaningful exchange. Once or twice I succeeded with something like, “I’m originally from Germany… and I really love baking bread and making pasta at home.” This approach tends to be more satisfying and truthful—bread and pasta are much closer to me than Germany ever was or will be. Most people like eating one or the other, so the risk of starting a completely inappropriate conversation is low. But you should adjust for context. In a professional environment you might want to direct the talk more towards the skills or issues you want to focus on. “I grew up in France, where people celebrate the twentieth year of SMS communications this month.”

So, fellow foreigners: Please experiment, and be patient with your conversation partners and yourselves.

And you, dear natives: I’m curious—where are you from, really?

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Filed under communications, mind, personal, travel, Uncategorized

Urban Hiking: A Way to Grow with the Power of Attention

In most of our cities, you find areas you don’t know much about, even if you live there. When you travel through them in your car or on public transport, you don’t pay much attention to them. They just don’t look all that interesting or attractive. Maybe they’re not entirely safe. Walking there may be unpleasant and difficult because of intense traffic, missing sidewalks, freeways and rail lines cutting off access, or a lack of intersections where pedestrians can cross safely.

At home and when we travel, we should pay more attention to these places. We surround ourselves with exquisite, complex environments and infrastructures, but we don’t always know what’s there. The people working or living in these overlooked areas don’t always like it there, either. They may be too poor or uninterested to take pride in their neighborhoods, and let properties fall down and streets be strewn with refuse. If their work takes them there, they probably know exactly how to get in and out while paying minimal attention to what they don’t want to see. As a consequence, many cities include neglected and forgotten districts with large populations.

I think the best way to learn about these areas is to walk through them. It gives you a chance to see the faces, breathe the air, see the sights, without escaping the moment. You never know what you might find. In many years of exploring cities in different countries, I have always found the forgotten districts to be worth the time, risk, and effort it takes to get to know them. Sure, by all means, visit the historic centers, parks, waterfronts, and lovely neighborhoods. But take time out to walk through the no-man’s lands.

If you have a good map of the city you’re in, take a look—how much of it do you actually know or come through with any frequency? How much of it is undiscovered country? Does that make you a little curious? Are you wondering how people live in certain parts, where they go shopping, what their houses, markets, and community bulletin boards look like?

Start with a good map of the city you want to explore. Digital and printed maps are both fine.

I find what often works well is taking public transport to the last station and walking back from there toward the center of town or a neighborhood I know. I recommend this especially for cities that have a roughly circular layout, such as Paris or Cologne. Elsewhere, maybe you need to ask somebody to drop you off with a car. Or, if there’s enough unknown territory to get to know, pick a district and traverse it in a number of directions.

What did I find by doing this kind of hiking? Lots of things tourists don’t see. Niche neighborhoods where people never expect to see an outsider and therefore don’t treat you like a tourist, but like a real person. I will never forget the friendly faces and small interactions in a horribly poor and unhealthy neighborhood at the fringe of Mexico City. There are cemeteries that give you insight into histories and mind sets. Green areas where nature reclaims the territory and settles it with a surprising variety of plants and animals. Fantastic views of city landmarks from new angles. In some older, industrial cities, an amazing wealth of lovely bridges. Post-industrial landscapes, some rotten, some lovely. Commercial buildings, factories, port facilities, train yards, and pocket parks with powerful esthetic appeal.

What do you need for this? Good shoes and comfortable clothing. A sense of adventure and curiosity. An open mind that lets you set your expectations and limitations aside for a few hours. A good map, honestly—not one of those hotel-issued travesties that just show you the downtown core. ID. Some cash to pay for a snack or transportation, but not too much. Your camera, but use it respectfully if you take pictures of people or their private property—get permission when you can. Some paper and a pen, or a recording device, to take notes. This kind of adventure doesn’t cost much except time and attention. Of course, it is also very sustainable as long as your body holds up: Your environmental impact will be minimal.

And, what can you get out of it? That depends on who you are. You might make a new friend. You might fall in love with a forgotten waterfront, a building, or an old bridge. You can tell stories. You might want to take action on a social or environmental situation you become aware of.

However, what I think is best about urban hiking is that it gives us a chance to re-soul districts that are part of our world, but we have numbed ourselves to their existence. Expanding consciousness is always preferable to shrinking it or keeping it the same. Attention is a marvelous, powerful force. If enough people give attention to something, it can change and grow. And so can we, the walkers.

In another posting, I might make some suggestions for walks in cities here and there. Please tell me if you have any you would like to share.

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Filed under mind, personal, sustainability, travel, writing

Grinning Idiot at the edge of disaster

Have you seen him? He stands by and watches, often with an eyebrow raised and the hint of a smile, when horrible things happen to other people. I’ve come across him way too many times.

When I went to school in Germany, violence and bullying were pervasive. Until I grew out of it, I was an obese child and mercilessly bullied for it. Grinning Idiot always stood around when people were beaten or otherwise abused. He never said anything, never participated, and never lifted a finger to stop what was going on.

When we students demonstrated against the Vietnam War or marched for other political causes, Grinning Idiot could be right there with us, as if we had dragged him along. Or, he stood on the sidewalk, watching. He didn’t start smiling until the police started arresting people. But then he hung around until it was all over and the vans hauled folks off to the precinct.

Later in life, I was sometimes in workplaces where groups of people were laid off at the same time. Grinning Idiot sat around doing work or screwing off, trying to figure out who would remain. He never showed any empathy for people who were let go and didn’t have any critical or other comments to share. When it was time for lunch, he ate.

Grinning Idiot can hide in a large crowd, finding comfortable anonymity…

I’ve seen Grinning Idiot many times in pictures and news footage. He stands around when the Nazis beat up on Jews, communists, gays, and other trouble-makers, for example. Never takes part unless forced, never helps anybody. Just watches and smiles a little. He seems to love watching people being loaded into railway cars—that’s when he shows up in a crowd, feeling safe because it wasn’t his turn. Of course, for him a crowd to disappear in can be as small as three or four people.

Which reminds me, have you seen photographs of lynchings in the United States? There are the perpetrators, who often stand and laugh proudly next to a dead black man, hanged or beaten to death on the ground. Grinning Idiot is right there, just a little off-center, often looking slightly away from the camera’s eye, with his little smirk.

In groups of friends at dinner, a party, or some other event, Grinning Idiot never provokes a conflict or disagreement, but doesn’t mind when somebody else does. He keeps quiet and watches what other people do. As soon as he has figured out who is on the winning side in an argument, he nudges over there to share that person’s shadow.

Do you know who I’m talking about?

…or in a smaller gathering, like at a lynching. Take a look at people’s faces, if you would.

If you know Grinning Idiot, how do you relate to him? Are you his friend, neighbor, trusted interlocutor? Have you ever been this person?

Sometimes it seems as if much of the world’s trouble would be impossible without Grinning Idiot standing by and letting it happen. He provides the silent chorus of approval for misery. He’s done this for many centuries. Isn’t it time we got rid of him, one by one? Even if he is you or me?

Grinning Idiot is not brave or smart, and often he knows that. He never leads and never starts a song. Sometimes you can shame him, send him packing, or provoke him into taking a stand. Whatever you do, you need to account for him, because in his idiotic way, through sheer inertia and ineptness, he is extremely powerful. Don’t ignore him, or he’ll stand and smirk when calamity comes for you, not the least bit inclined to help. You don’t want to wait that long.

Do you know of any good ways to deal with Grinning Idiot?

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Filed under business, communications, history, mind, personal, story telling

Facing the great good-bye: How will mass extinctions affect us?

Even if you squint away from some of the worst news and some predictions are exaggerated, extinction is happening. Right now, while you read these words, entirely unknown as well as familiar species of animals and plants are becoming extinct. Over the next few years, extinction events will continue. Some of them will involve well-known animals—tigers, orangutans, lemurs, rhinoceros. Many zoos and some sanctuaries are trying to keep these species around, but they’re already having a hard time maintaining enough genetic diversity to maintain viability. It won’t get any easier—animals don’t breed on command, and captivity is generally not a good inducement to procreation. The poachers and traders won’t quit, however—body parts and substances from the bodies of elephants, chimpanzees, tigers, bears, rhinoceros, leopards, and other animals will continue to be much sought after. Habitats will become ever smaller. The human population may eventually stabilize, but probably not soon enough for most of the animals already at risk. Cloning might maintain the hope of reviving certain species, but if habitats are overly compromised or no longer existent, it’s a frivolous waste of time and resources.

What will happen to us when animals disappear that have been with us since we became sentient? People living now will remember and some of them will grieve. Eventually, the memories and stories will fade along with the anguish associated with extinctions. Tigers, for example, will be known much like dinosaurs—fascinating and worth studying, but not real. The mythological tigers one finds in works of Borges and other writers will have more emotional impact than the faint recollection of the animal that once lived. Except for some areas of science and art, we will be oblivious to the vanished animals. We will never know them any better than we do today.

Gone forever, soon.

Don’t doubt that the extinctions will affect our minds. The presence of powerful, dangerous, smart animals has enriched our lives with love, fear, respect, loathing, danger, and a host of other emotions and qualities that we may never have access to again. Without them around and in us, we will become different. Some of us might notice and most of us won’t be able to tell, but our quality of living, feeling, and thinking will change. In a way, the world will be more homogenous, and the meanings of such notions as “other” and “self” will be unlike what they were so far in our history.

If you don’t like thinking about this, you’re not alone—I don’t think anybody does. Even people who work in sustainability and conservation efforts are having a hard time facing mass extinction. The scale of the coming events is simply overwhelming. And everybody’s quality of existence is at stake. But what can you do?

I think our best hope is with the low-overhead, close-to-the-ground, savvy organizations and initiatives that strive for social, environmental, and economic sustainability in practical ways. The Ugandan Village Project comes to mind, but there are many others similar to it, in all regions of the world. These kinds of efforts closely involve the people who stand to benefit from keeping species alive in a sustainable environment. Without them, nothing worthwhile will happen—instead, conservation will be a distant, useless cousin to colonization. Even if it’s possible to slow down and delay some of the extinctions already underway, that is probably preferable to their rapid process, if only for selfish reasons. We should support and participate in these initiatives as much as we can, and visit the locales where history is unfolding. The deeper we understand the people there, the closer we see the last few representatives of disappearing species, the better we will be able to render assistance.

I’m not looking forward to what’s coming, but I will probably be gone when the worst mass extinctions become part of the daily news.

But what about you? And your kids?

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Filed under extinction, mind, personal, story telling, sustainability, travel